dear sir/ madam i have studied aesthetic at university, but i would like to work on aesthetics for kids at elementary school and students of high school. i would really appreciate it if you could help me with this case and introduce me some books and resources, and also i would like to know if there is a specific philosopher who had worked on this case. best regards, H.

Does allowing one's child to become obese constitute child abuse?

Is inter-country adoption immoral? (I'm a college senior doing an independent study on Korean transnational adoption and the Korean diaspora.)

Hello philosophers, I'm finding it very difficult to understand the way modern society uses the word abuse . Recently I read about a case where a child was malnourished through being half starved , it was rightly described as child abuse , why then are the countless cases of childhood obesity never described this way ? If it can be shown that a child's obesity is caused by overeating is it not surely as bad as half starving a child , and therefore should be termed child abuse ?

Is it wrong to fantasize about sex with children? If a pedophile never acts on their fantasies are they still guilty of having evil thoughts, assuming that their abstinence comes out of a genuine desire not to do harm?

When we say that porn is not appropriate for children aren't we implicitly or covertly saying that porn is not appropriate for anyone?

Could having children be considered forcing life upon somebody who never asked for it?

Recently I read an article by someone who claimed that the biggest problem we face in the US today in trying to help people in need is that parents care more about their own children than they do about other people's children. She elaborated on that point more but basically her conclusion was that until we could get people to spend as much money on the welfare of other people's children as they do on their own children we will never make enough progress. These assertions seemed to be completely serious as well. There was no indication that it was meant as satire. Are their any philosophical underpinnings to support such claims? it seems to me only right and natural that parents would be more invested in the welfare of their own children than the welfare of people they don't know and have never met.

If cause suffering is bad and life is in part suffering, procreate is inherently bad?

I'm against Designer Babies. Is there any rule in ethics that makes it wrong? We can think of many problems with it, like kids who have better genes will bully others, and the parents get to choose talents that might not be enjoyable to the kid later in life. Any other problems that you can think of? Thank You for your time! Sincerely, Bailey